Revisiting the Christian and State Relationship.

Archive for the ‘tyranny and monopoly’ Category

Leapfrog the West

by Michael S. Rozeff

Tunisians, Egyptians, Bahrainians, Omanians, Libyans, Saudi Arabians, Yemenis, Jordanians, Palestinians, and all the other many peoples of the world who are striving for better forms of government that will lead to real improvements in your lives, I wish you well. You are engaged in a difficult enterprise. Many of you are risking much to achieve it. May God be with you.

If I were to sit down with one of you in your country as your guest, after the exchanges and pleasantries of friendship, the conversation might turn to the ways of life that you wish to bring into being. That is my subject.

Your desire to imagine and create new ways of life, to cause to be where nothing was before, is the central human capacity, one that is given by God and one that is shared by all human beings. This creative power is freedom.

To love God I take to be man’s mission and God’s desire. We are in this together. To love God is to love his creation, which includes other people. To love one’s neighbor implies, at a minimum, tolerance of his freedom and the ways of life that he creates. Be slow in judging him. Be slower still in using force to hinder and dominate him. If, in your eyes, his ways are strange or evil, tolerate them. I am not speaking of the crimes such as murder, theft, arson, and rape of which we all know, but of the myriad of other behaviors on which human beings are prone to disagree.

If you desire a good society, you should not pursue it as an abstract goal, nor should you pursue it as a general goal obtained by the State’s uniform laws or by customs dictated to all or enforced on all by social means as supposed ways to make people good. Focus instead on the person, on each and every person. Each person has the highest value, over society and over state. These are not persons. They are merely organizations and tools to achieve other purposes and they are always seriously flawed. The good society is good when its people are able to be persons, which means they are in possession of the unhampered freedom to create.

My advice to you who are now involved in various revolutions and protests is something like the following, in very brief outline.

Leapfrog the West. Learn from the mistakes of the West. Don’t imitate the West blindly in the heat of the moment of attaining new governments. Opportunities like this do not arise often. Make the most of them.

Do not immediately or quickly fasten upon some more or less standard political agenda. They are all deeply flawed. They reflect the sins and mistakes of the West, which the West has not overcome. Seek instead to understand the fundamentals of human life and the human being as a basic guide to social, ethical, and political life.

If your educated class is promoting grandiose social schemes and promising grand results, don’t believe them and don’t approve their agenda. Such promises have been made in the West for several generations. These social engineering and wealth redistribution schemes all are coming to a bad end here. Don’t be enticed into repeating the Western follies.

My view is that the essence of the human being while on this earth is the free human personality. Our being is tied up with freedom at its very root. Every sacrifice of freedom that arises from the pressures, domination, and coercions of family, friends, business, church, society, and state, or from our own personal sacrifice and enslavement by ourselves, destroys a portion of that being or suppresses it, thereby causing a degree of non-being. As I understand the human condition, God created us as free persons. We are free to choose good or evil. Non-being is evil. Being, which presumes freedom and actualizes freedom, is good. The free human personality, as God’s creation, is good. It is a value that is above family, friends, society, organizations, and states. Its worth is above any of these.

Therefore, nurture freedom of the person. Nurture freedom of conscience. Nurture freedom of creativity. Nurture freedom of thought, expression, speech, and action. Nurture all of these at the level of each single person. Do not nurture domination by society, religion, state, family, business, or any other institutions. That which is good is the free spirit in each person.

Make no attempt whatsoever to create the “good life” or happiness or welfare of citizens (or subjects or individuals or voters) by means of the state or any institution or association that dominates and suppresses the person. That approach is godless and wrong. It invariably leads to a confusion of means and ends. The state uses violence as a means. If you allow the state to use violent means in the hope of achieving the ends of happiness or general welfare, you will destroy the freedom of the person. But freedom of the person is the good. It is what God brought into being.

Do away with notions of sovereignty by any person or group or institution. The U.S. Constitution is deeply flawed from the outset in its assumption that We the People are sovereign. Sovereignty is a godless concept. It is entirely at odds with the idea of a free person. God is not sovereign over human beings either. He does not determine what we do with our freedom. Even being sovereign over oneself distorts the idea of a free and creative spirit. In the same vein, the libertarian notion of “owning oneself,” although consistent with and correctly emphasizing the idea of freedom, is essentially a cold and bloodless view of a human being. The human being has a more fiery, passionate, hotter, and loving core in its free and creative spirit. The attempt to justify freedom by beginning with a natural right or self-ownership derives from an agnostic or atheistic view of human life. It doesn’t ground freedom in God and his creation. It treats the human being as matter or as a socially-derived institution of property. It doesn’t make us all brothers and children of God. It isolates the personality and thrusts the human being toward egoistic individualism. This is not an entirely false depiction of fallen human nature, of course. And yet the human spirit naturally reaches out to other similar spirits and to God. It reaches backward to creation and forward to the last days and the Kingdom of God. Purely rationalistic concepts of the human being that were born in the Enlightenment and have carried through in different forms to modern day democratic, social-democratic, socialist, and communist governments are insufficient to understand human nature and insufficient to move firmly away from the many varieties of slavery, overt and covert, and toward freedom. These old Western ideas have resulted in Western governments that suffocate and suppress persons. They culminate in efforts to spread the same kind of governments worldwide and to have one worldwide government.

The U.S. Constitution gets off on the wrong foot by making the general welfare an end. This leads only to the sacrifice of the person. Utilitarianism, which is the philosophy that sets happiness as the ultimate human value, is deeply flawed. It is basically another godless concept and one that leads to the adoption of violent means to create the end of happiness, thereby sacrificing the free person, which is the actual value.

Do not attempt to eliminate the everyday human failings and limitations by using force or the powers of society and state. Human beings must be free to choose between good and evil things. They must be free to make mistakes. Human beings cannot be moral beings without making choices for and by themselves. They cannot share in God’s grace without such freedom. Do not be legislating personal morals. Do not be imposing societal sanctions on beliefs, speech, clothing, art, sexual behavior, and discovery. Do not be attempting with such broad powers to create earthly utopias. This is not only impossible, but attempts to accomplish this go directly against the free and creative human personality, which is God’s creation.

Don’t bother catching up to the flawed Western ideas of politics. Surpass these ideas. They are not rooted in God, despite the rhetoric to that effect that attempts to fuse God, country, nation, and State. As such, the Western ideas lead to godless behavior. This was evident early on in America and is becoming increasingly marked over time.

Do not create theocratic states, however. They too are inimical to human freedom of thought, conscience and action. Power over the human person cannot be turned over to priests, clerics, and ayatollahs any more than to secular politicians. The combination of a powerful church and a powerful state is a recipe for suppression of the person.

Separation of church and state is a good idea. In practice, however, the State makes itself the new God. It tries to surround its immoral activities with an aura of high morality. In the U.S., there are many religious denominations. Somehow, though, the churches either make very little noise about the welfare-warfare State or else support it outright. The State has managed to get organized religion on its side, by and large.

Revolutions usually go about constructing a new State that is in no essential way much different from the old one. Avoid this at all costs. Otherwise, the people are doomed to another 50 or 60 years until the next revolution breaks out.

You simply must understand the nature of the State if you are to leapfrog the Western political structures. If you understand it thoroughly, then you will wish to minimize the State.

The State is the sword, that is, power. Its essence is power: holding power, increasing power, and administering power. This has been evident for several thousand years if one examines the rise and fall of empires throughout the entire world as well as their conquests, wars, and legalities. The state has no central interest in justice, righteousness, rights, or the freedom of people, its own or others. It would just as soon enslave everyone if people did not resist. It would make war continually against others or against its own citizens if it could. It makes war to prevent peaceful secessions. It claims territory through war and dictate, through ruse and stratagem, through conquest, blood and violence. It claims all within its boundaries.

The totalitarian states of the twentieth century provide clear examples of the demonic nature of the State. The worst of them under Hitler, Stalin, Mao, and Pol Pot butchered untold millions of persons. They sought meticulous control over economy, press, thought, money, and travel. The Western social democracies are not far behind in these respects, and they are already past masters at making war. Reject them as a model of government. Jesus rejected “all the kingdoms of the world, and the glory of them.” Follow his example.

If it were not for man’s craving for a universal kingdom, his craving for power, his fears and desire for security, and his susceptibility to the hypnotic temptations that the State generates, this evil institution would not exist. It exists now only to be overcome and bypassed by humanity. Do your part in this endeavor.

The State promises order. Its order is a superficial pastiche of arbitrary laws and measures that typically discriminate unjustly while also imposing uniformity on those affected. The State promises to remedy chaos, but it creates chaos and non-being by suppressing the creative spirit of persons.

The idea of the State as a thing to win is an incentive to warfare and chaos. When a state loses control over the people, warfare often erupts among groups that cannot tolerate one another as all strive to gain control over a new state and impose their agenda on everyone.

One of the worst features of the State is that whatever is immoral for a person is made out to be moral for the State. The State uses its people to kill and maim, to torture and spy, to inform and rat on others, and to assault and destroy, and all of this is approved of and applauded as if nothing were wrong. Brutality becomes something that wins medals and is glorified in motion pictures. The most corrupt and lying politicians gain the most respect.

Putting in place a Western-style democracy is not going to create prosperity. It only introduces a source of friction at the heart of a society. It will be an institution that endangers property rights, seeks greater power, won’t allow secession, won’t tolerate any serious challenge, manipulates the public, caters to special interests, wastes resources, taxes onerously, corrupts the money, and takes every opportunity to control the people.

Taking foreign aid from the West is one of the worst things you can possibly do. You will simply doom yourself to being a satellite of the West and part of its machinations. You may well end up at the mercy of its bankers.

Rather than thinking about a new government, think instead about how to build a vibrant society in which persons can exercise their creative spirits freely, for that is the basis of a good society. Think about generating tolerance. Think about generating trust. Think about well-defined property rights. Think about free markets. Think about incorruptible money. Think about a variety of institutions of justice and defense. Think about justice itself.

The West is strangling in its own debt, its own corruption, its web of lies and deceits, its fearful peoples, and its overly large governments. Why look to the West? Why go backwards when you have a chance to go forwards? In short, leapfrog the West.

March 11, 2011

Michael S. Rozeff [send him mail] is a retired Professor of Finance living in East Amherst, New York. He is the author of the free e-book Essays on American Empire: Liberty vs. Domination and the free e-book The U.S. Constitution and Money: Corruption and Decline.

Copyright © 2011 by LewRockwell.com. Permission to reprint in whole or in part is gladly granted, provided full credit is given.

A Case for Christian Anarchy, pt. 1

I read an article by Jim Davies wherein he stated that Christianity and anarchism were mutually contradictory and irreconcilable. But I have news: They are exceedingly compatible indeed.

The mistakes made by Davies are numerous. O, where to begin!

Davies first problem is his misunderstanding of the interview between Jesus and Pilate (John chapters 18, 19) a few hours before Jesus’ crucifixion. Pilate is seeking to evoke an answer from Jesus and tersely reminds Him that he has the power of life or death over Jesus at that time. Finally, Jesus speaks up. He tells Pilate that he could have no power over Jesus unless that power had been given to him (Pilate) from above.

Davies says that Jesus was saying that

if he cared to snap his fingers, the entire Roman Empire would instantly implode–that it derived all its powers from him, as a member of the Trinity, as did every other government. A claim to be absolute monarch over all the governments in the world . . . some anarchist!

All wrong.

Jesus, all-powerful God, in coming to earth that He had made, had laid aside many of His powers of Deity. Again and again through Jesus’ earthly ministry Satan had sought to provoke Jesus to recover these powers. He wanted Jesus to use them, and so destroy the example of right living he was offering men. Jesus refused, of course. He insisted on identifying Himself with everyman, and in living as those who had no divine powers must live. He came not as a powerful One but as One who had laid aside those powers and stood in solidarity with the powerless.

The kingdoms of this world stood universally under the power of Satan, whose philosophy is exactly otherwise that of Jesus: The most powerful shall rule. Jesus came to demonstrate that man need not live in power over other men but that powerlessness is true power.

Jesus’ kingdom was not a set of violent and unjust hierarchies from Rome on down. He told Pilate, and Davies must have read this in the same passage, that His was a kingdom not of this world. That is, Jesus’ kingdom was one of anti-power, exactly opposite to the pro-power kingdoms of earth. In Jesus’ kingdom, one reaps what he sows, one does not exercise coercion over his fellow man. Ever. And so, there is virtually no resemblance between Pilate’s Rome and Jesus’ otherworldly kingdom.

But Jesus’ kingdom of anti-power is rightfully located in heaven and on earth. On earth, Satan has sought to usurp God’s kingdom. Satan lives for the moment like a squatter, on ground that he has no ownership over. He is being given opportunity to show his form of government in action. But the anti-power government that is God’s kingdom is coming. In the end, none will choose Satan’s hierarchical, statist, totalitarian, might-makes-right system. All will choose the liberty of God’s system of individual liberty.

Daniel two shows that God’s kingdom in the end overcomes and destroys all the kingdoms of earth, i.e. of “this world.” And so, Rome is not representative of God’s kingdom in the least—nor does church history between Jesus’ time and our present day fairly represent all that God’s kingdom will be. Indeed, in the Bible God foretells the rise of a church power that is the very antithesis of His kingdom. Perhaps Davies is thinking of the antichrist power rather than the Christ-power.

In any case, returning to the interview between Pilate and Christ, Jesus said that it was within His power to fight, but that His business at that time was not to fight Rome. And yes, Davies is right; one who has the power to create whole planets out of nothing could indeed in one moment cause Rome to implode. But this was not Jesus’ purpose. Jesus had all power, but had laid that power aside.

Pilate had no power but that power which had been given him from above himself. And what power was that? Jesus said that it was a sin for Him to have been handed over to Pilate. Furthermore, the power that Pilate represented was about to crucify a man whom Pilate will say he finds innocent. This was Roman justice, that which Rome especially prided itself on. And yet, the best that it can do is to murder an innocent man.

In any case, the power that stood immediately above Pilate/Rome was not God’s power, but Satan’s. Remember, he had claimed to Jesus that the power of all the kingdoms of the world had been delivered to him. And since it was a sin to hand Jesus over to these powers, we must understand that the power that was given Pilate from above, that Jesus referred to, was not the power of His own kingdom, but the power of Satan.

The kingdoms of this world do not derive their powers from God at all. The Bible actually says that they are gathered together AGAINST God. Davies misreading is a fundamental one. Nor is he alone in this misunderstanding.

There is more to say. And we shall, in the next installment. . .

Support Our Troops?

What happens when you begin to parse, from a biblical Christian context, the bumper-sticker thinking that pleads, “Support our troops”?

Troops

John the Baptist tells soldiers to do no violence to anyone. But that is what troops do. Their very job is to enforce by physical means the will of some person or group of persons that claims for itself the right to coerce others. This may be as a group of soldiers who are engaged in military assault, or, as in Palestine, merely an occupation force. Either way, troops are an agency for coercion. But if God makes compliance with His gospel voluntary during this period of the great conflict between selfishness and unselfishness, then there is no place for coercion of others; there is no place for troops.

There is a built-in feature some use when they argue that we should support our troops; they make a separation between the troops as individual soldiers, and the officers or the state. However, Every army consists of those who command and those who obey the commands. In terms of what the army does, there is no difference between grunts and the West-Pointers. Supporting our troops must mean not only supporting the private first class but also the general; not only those who kill on command but those who command to kill.

Those who support the troops also support the rifles, grenades, bunker-buster and hydrogen bombs of the military. The bullets and the guns and the bombs are the very tools used by the troops to murder and to coerce. Support of the troops must mean also supporting the use of these murderous weapons. The man who pulls the trigger or pushes the button is no less culpable than the one who commands, even from the oval office, that the button be pushed or the trigger pulled. To support our troops is to support the weapons used by the troops, is to support the nuclear bomb attacks on Hiroshima and Nagasaki that it was known by its planners would murder women, school-children, and aged men–civilians–and only a very few soldiers.

But then, some want to claim that the army is separate from the state, that the soldiers only do what the civilian leadership of the state tells it to do. And yet, what it all amounts to is a group that enjoys power on the basis of coercion; there is no difference between the political leaders and the military ones. Supporting our troops means supporting the dogface, the general, the representative, senator, and the president. The word “troop” traces back to Middle Latin and “troppus” meaning “flock.” Which reminds us to ask the question, What flock do I belong to as a Christian? Am I part of an earthly flock or a heavenly one? How could I identify with a group whose fundamental task is to murder or coerce–do violence–to others?

Our

The troops are said to be “our” troops. Which calls forth the question, what business does a Christian have murdering or coercing others? Or, what business does he who endorses God’s law–“Thou shalt not steal”–have in aggressing against the property rights of others? Even from the standpoint of the Constitutionalist–the one who believes that the United States Constitution is what amounts to a magic formula that if we all embraced it would prevent all these kinds of issues in terms of government–we have a problem here. For the Constitution does not give authority to raise perpetual standing armies. But this is what we have had since the beginning of World War II. Although the Constitution does not permit it, there has been one for a third of the time the USA has existed. Go checks and balances!

Some of those who serve may be our sons and daughters, but they are not “our” troops. They exist anti-constitutionally. And, blood descendancy does not indicate rational or moral agreement with behavior. If they are serving voluntarily as murderers and coercers, aggressors for pay, they are mercenaries, pure and simple. I do not pay mercenaries to aggress against others. And if they were not voluntary in the present sense, but the state commanded them to serve, still they would be–voluntarily–choosing to obey. We can never be forced, but all of our choices ultimately are voluntary. This is the only way that all of our choices, ultimately, can be moral.

Finally, we do not command them. We have no control over them. The United states public has been opposed to many of the wars that have been fought in its name. More recently, the public is overwhelmingly opposed to the Iraq and Afghanistan wars. And yet, troops, bases, military actions continue. They are not ours. These are not our troops.

Support

Finally, we come to the question of support. What does it mean for us to “support” these troops which are not ours? Support boils down to our non-coerced approval of them. If we voluntarily choose to say, I will pay them to aggress against others and I agree with them when they pull the trigger and push the button that kills, we are disagreeing in the most fundamental way with God’s law which says “Thou shalt not kill.” And so, it is human law, ideas, attitude, versus God’s law, ideas, attitude. And I know where I stand.

Conclusion

I do not “support our troops.” They are not ours. I do not have aggressors and I do not support aggressors; it does not matter what emblem they wear or what flag they salute. I cannot serve two masters. The end result of the attempt to serve two masters is always the declaration “We have no King but Caesar.” I have no King but Christ.

“The Federal Government can do almost anything”

She has it almost right: But people like Stark are actually demonstrating that the Constitution is a failed idea. Checks and balances cannot be devised which will limit people to a restriction upon their actions. People will—inevitably—go farther and will use any authority “granted” them to supercede the authority granted them. Therefore, it is better not to grant them authority to begin with.

Federal Health Care Nullification Act

From Tenth Amendment Center:

“While lawsuits by State AGs have been getting considerable attention in the media, we at TAC feel that it would be a poor strategy to rely heavily on such efforts to stop the newly-signed health care law. As Thomas Jefferson told us—whenever the federal government assumes powers not delegated to it, those acts are ‘unauthoritative, void, and of no force’ and that a ‘nullification of the act is the rightful remedy.’

“Nullification is not an act of going to federal politicians or federal judges to repeal an unconstitutional law. It’s not about getting ‘permission’ to exercise our rights…it’s about exercising them whether the federal government wants us to or not. It’s taking action to make an unconstitutional act null and void right within your own state boundaries. In this spirit of American resistance, the Tenth Amendment Center is pleased to announce the release of our ‘Federal Health Care Nullification Act’—which you can learn more about below. Please call on your states to introduce and act on this legislation. Such resistance will not be easy, it will not be short, but it must be won.

“The Federal Health Care Nullification Act

“A. The Legislature of the State of _______________ declares that the federal law known as the “Patient Protection and Affordable Care Act,” signed by President Barack Obama on March 23, 2010, is not authorized by the Constitution of the United States and violates its true meaning and intent as given by the Founders and Ratifiers, and is hereby declared to be invalid in this state, shall not be recognized by this state, is specifically rejected by this state, and shall be considered null and void and of no effect in this state.

“B. It shall be the duty of the legislature of this State to adopt and enact any and all measures as may be necessary to prevent the enforcement of the “Patient Protection and Affordable Care Act” within the limits of this State.

“C. Any official, agent, or employee of the United States government or any employee of a corporation providing services to the United States government that enforces or attempts to enforce an act, order, law, statute, rule or regulation of the government of the United States in violation of this act shall be guilty of a felony and upon conviction must be punished by a fine not exceeding five thousand dollars ($5000.00), or a term of imprisonment not exceeding five (5) years, or both.”

Of course, this still promotes a minarchism—a small state government, and so is not wholly consistent with the principles of Christian anarchism. Nevertheless, it is a start in the right direction.

Consistency please: guy nails it on nationalized health care

(via lewrockwell.com blog.)

Cops, judges, and secret traffic ticket codes

This may explain what happened last time you were in traffic court…

(Via http://libertyconspiracy.com/.)

Tag Cloud